surah Al –bagharah , ayat 40
یَا بَنِی إِسْرَائِیلَ اذْکُرُوا نِعْمَتِیَ الَّتِی أَنْعَمْتُ عَلَیْکُمْ وَأَوْفُوا بِعَهْدِی أُوفِ بِعَهْدِکُمْ وَإِیَّایَ فَارْهَبُونِ
"Be faithful to your promise with Me and I will fulfill My promise with you"
Sama bin Mahran narrates, "I asked Imam Abu Abdullah Sadiq (as) regarding this ayah,
Imam (as) said, "That promise of Allah is wilayat e Ali (asws).
It is wajib upon you from Allah. Fulfill it and Allah will fulfill His promise of jannah with you."
Tafseer e Ayyashi First Edition pg 60
بایگانی
- بهمن ۱۳۹۹ (۸)
آخرین مطالب
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۹۹/۱۱/۳۰(Ameerul Momenin (A.S) In Quran(1
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۹۹/۱۱/۲۴Ya Mahdi Adrikna
Among the evidences that especially prove the fact that the existence of Imam (a) is the medium and cause of the prayers of the people is a traditional report that Saffar has quoted in his book, Basairud Darajaat through his chains of reporters from Imam Abu Jafar Baqir (a) that he said:
The Messenger of Allah (s) said to Amirul Momineen (a): Write down whatever I dictate.
Ali (a) asked, O Allahs Messenger, do you fear that I will forget?He replied, I dont worry about your forgetfulness. I have prayed to Allah to protect you and not to forget you. But write it down for your partners. Ali (a) asked: Who are my partners?
He replied, Imams from your progeny due to whom the Almighty Allah sends down rain on my Ummah, for the sake of whom He fulfills their prayers, and due to whom He removes calamities from them and due to whom mercy descends from the heavens. He is the first of the indicating towards Imam Hasan then he pointed towards Imam Husain (a) and said:
The Imams shall be from your progeny. I say: This tradition, with attention to all its points clearly proves what we have stated .
Part of speech of Ayatollah Vahid Khorasani about Hazrat Zahra
however from shia references: Sheikh Sadooq in Ilal ul Sharayeh from Imam Sadiq a.s. in Misbah ul Anwar from Imam Baqar a.s. Both Imam said: I asked: "why Fatima tu Zahra has been named Zahra? he repkied: "Because Allah the almighty has created her with his noor of greatness" The cause of naming Fatimaas Zahra is because Allah has created her with his noor of greatness this is her starting and that is her ending starting this, end that here is full confusion origin, creation from the noor of Allah end: First one who will enter the paradise after its creation (that noor) lightened up. then it lightened it lightened what? and then it lightened skies and earth and eyes of the angels got blinded and all the angels postrated infront of Allah. All the angels postrated infront of Allah due to the light of Siddiqua they asked: our master this light is for what? then Allah relevated on them the explanation of the hadith some time later but the intellectuals should ponder on these words then Allah relevated on them: this light is from my light itself light, from my light this light is from my light I will make it stay in my sky I have made sky its place I have created it with my greatness.. From my greatness who is al Ali ul Azeem? I have created Fatima with such greatness I will produce it from where? from the sibling of one of the prophets who is the superior to all of them pearl of this gem must be the most superior sibling of Adam conclusion is also this. and I will generate from this light.. I will produce form the same light whose name is Fatima Imams who will be selected with my orders will guide towards my truth and I will regard them as my caliphs on the earth after the discontination of the revelation I will generate Imams from this light origin this, end that, and in the middle this
Imam Ali al-Hadi (peace be upon him)
Name: Ali
Title: al-Hadi; al-Naqi (the Guide; the Pure)
Kunya: Abu al-Hasan (al-Thalith/the 3rd)
Father: Muhammad ibn Ali al-Jawad (Peace be upon him)
Mother: Summana
Born: 15th Dhu al-Hijjah; 2nd Rajab according to a different narration, 212 AH/827 CE in the Holy City of Madinah
Died: 3rd Rajab, 254 AH/868 CE, after being poisoned by the Abbasid Caliph al-Mu’tazz
Age at Martyrdom: 42
Period of Imamate: 34 years
Buried: Samarra, Iraq
Imam al-Hadi (a.s.) warned his companions and all Muslims from associating and mixing with Sufis because they were a source of error and deviation to people. They affected asceticism to seduce simple and naïve people.
Al-Husayn bin Abul Khattab said, ‘One day, I was with Abul Hasan al-Hadi (a.s.) in the mosque of the Prophet (S) when some of his companions, among whom was Abu Hashim al-Ja’fari, came to him. Abu Hashim was an eloquent man and had a high position near Imam al-Hadi (a.s.). While we were standing, a group of Sufis came into the mosque. They sat in a corner of the mosque and began saying “la ilaha illallah; there is no god but Allah”.
Imam al-Hadi (a.s.) turned towards his companions and said to them, ‘Do not pay attention to these deceivers for they are allies of the Devils and destroyers of the bases of religion. They become ascetic to relieve their bodies and watch to hunt cattle…they do not practice rites except to deceive people, and do not decrease food except to…cheat the foolish…their worship is but dancing and clapping, and their praises are but singing.
No one follows them except the stupid, and no one believes in them except the foolish. Whoever went to visit any of them alive or dead, it’s as if he went to visit Satan and idolaters, and whoever supported any of them, as if he supported, Mo’awiya, Yazid, and Abu Sufyan…’
One of the companions said, ‘Even if he acknowledges your rights?’
Imam al-Hadi (a.s.) scolded him and shouted, ‘Do not say that! He, who acknowledges our rights, does not disobey us. Do you not know that they are the worst group of Sufis, though all Sufis are dissentient to us and their way is contrary to ours? They are but Christians and magi of this nation. They do their best to put out the light of Allah with their mouths, and Allah will not consent save to perfect His light, though the unbelievers are averse…’
Shafa-at (Intercession) of Imam Mahdi ‘s eminence for us if Allah, the High wills
In Ghayat al-Maraam it is mentioned through Sunni channels from Amirul Momineen (a) that he said: The Messenger of Allah (s) said: I will be at the Hauz (Kauthar) with you, and you O Ali is the dispenser of drinks at the Pool and Hasan is an assistant and Husain is the commander, Ali bin al-Husain the distributor, Muhammad bin Ali is propagator, Jafar bin Muhammad is mobilizer, Moosa bin Jafar is counter of the friends and enemies and restrainer of the hypocrites, Ali bin Moosa is the beautifier of the believers, Muhammad bin Ali is the escort of the folks of Paradise to their places and stages,
Ali bin Muhammad is the speaker and sermon giver for his Shias and the one who would wed them to the Hoor al-Ein, Hasan bin Ali is the lamp for the people of Paradise through whom they would get light. Mahdi is their intercessor on the Day of Judgment, ...on the day when the Almighty Allah will not permit intercession except to those He would allow and with whom He is satisfied.
I say: The important point is that intercession is special for our Maula, Hazrat Hujjat (a) even though all of them (a) are intercessors on the Day of Judgment their intercession will not be for anyone who is a denier in our master, the master of the time, (thus for them there shall neither be any intercessor nor any helper), even though they may believe in the Imamate of all the Imams (a). It is from this aspect that in Kamaluddin it is narrated from Imam Jafar Sadiq (a) that he said:
Whosoever believes in the Imamate of my forefathers and descendants but denies the Mahdi from my descendants is just like one who has faith in all the prophets but denies Muhammad (s)...
MIKYAL -AL- MAKAREM ,page 121
Name: Muhammad
Title: al-Baqir (Splitter of Knowledge)
Kunya: Abu Ja’far
Father: Ali ibn Husayn, Zayn al-Abideen (Peace be upon him)
Mother: Fatimah bint al-Hasan
Born: 1st Rajab, 57 AH/676 CE in the Holy City of Madinah
Imam Muhammad al-Baghir (peace be upon him) said :
Whoever is among four people, Allah will build an apartment for him in the Paradise:
- A person that give shelter to an orphan;
- A person that have mercy on the weak ones;
- A person that sympathize with his parents;
- And a person that is kind to his servant.
It has come to our notice that a group among you is in doubt regarding the religion and their minds are in doubt and confusion regarding the master of your affair.
This has caused us sadness. Indeed, for your own sake and not for us, and the cause of our distress is from your side not ours. Because the Almighty Allah is with us, so we are not in need of anyone else. And the truth is with us, therefore if for any reason one deserts us, he does not leave us in loneliness. We are the creations of our God and the creatures are made by us.
114.Ihtejaj.2/278
